Thu, 2 January 2020
On this episode, we conclude reading through our recently-published paper in the Journal of Psychedelics Studies on psychedelics in early Mormonism. Parts 1 and 2 established the foundation for what will be discussed in this part 3. We examine entheogens in the early church, the Kirtland-era, and Nauvoo-era endowment practices. Joseph Smith sending missionaries to Texas is viewed through the psychedelic lens in attempting to acquire a steady supply of peyote. After Smith’s death, the sharp drop off of visionary experiences in factions of Mormonism is particularly noteworthy. Frederick M. Smith, grandson of Joseph, practiced use of peyote and even advocated for their use, serving as a direct influence on the early 20th-century psychedelic movement coming out of Harvard. Peyote and entheogen use in modern factions of Mormon-related religions also present some interesting ethical and legal questions. The paper is wrapped up with a conclusion after which we bring on a guest to discuss an event coming 19 April 2020.
“Bicycle day” event 19 April 2020 at Salt Lake City Library followed by a tour of Gilgal Gardens
Utah Psychedelic Society